Friday, October 31, 2008

FAQ: What is "kosher," anyway?


When I brought my Jewish fiancee home to Warrenton,Mo., I introduced him to my dad's boss,Mr. Eisenstein. The very first thing Mr. Eisenstein said to Fred--I kid you not--was "I love ham."
Poor Mr. Eisenstein, it must have been lonely and uncomfortable all those years being the only Jew in town. Still, "I love ham" is sort of an odd conversational gambit! Surely it was his way of saying he had thoroughly assimilated, and Fred had just better not expect any Yiddishkeit (Jewishness) from him.

But back to your question, What does "kosher" mean, anyway? In a general sense, "kosher" means proper, or worthy. The most common use of the word refers to the following of Jewish dietary laws, a practice also called by the Hebrew word kashrut. The laws are set forth in Leviticus and interpreted in the Talmud by generations of rabbis. The subject is extremely technical and complicated, but I hope that this posting will provide a brief intro.

Until recently, Reform Jews opposed the practice of keeping kosher, but that seems to be changing. In general, most Conservative and all Orthodox Jews keep kosher. However, Jews vary widely in how strict they are. For example, I know quite a few people who keep kosher at home but will eat at non-kosher restaurants or at the homes of non-kosher friends.

Keeping kosher involves eating kosher meat--i.e. meat which is slaughtered in a certain way under rabbinical supervision. The animal, which is killed in one swift stroke of the knife, is drained of blood because the Bible says "You shall not consume the blood of any creature; for the life of any creature is its blood, whoever consumes it will be cut off." Only certain animals can be kosher; for example, pigs and shellfish are prohibited. (Many, many other animals, such as snakes, worms, crocodiles, weasels, and birds of prey, are prohibited also, but I'm assuming they won't be a problem, right?) Fish with scales are okay. Prohibited foods are called treif (pronounced trayf).

A key principle in kashrut is the separation of meat and dairy because of the biblical injunction against boiling a calf in its mother's milk. Apparently the Chaldeans, neighbors of the ancient Hebrews, featured this dish. Some modern scholars argue that the law against mixing dairy and meat functioned by preventing the Hebrews from mixing with the polytheistic Chaldeans.

Keeping kosher involves eating either a dairy or a meat meal,and waiting a certain specified number of hours in between. To make sure that meat and dairy do not mix, a kosher cook needs two sets of dishes, separate pots and pans, and separate kitchen areas for food prep and storage.Foods that are neither dairy nor meat, such as fruit and vegetables, are called parve. They can be served with either dairy or meat meals.

Prepared foods which we find in supermarkets--boxed, canned, frozen, for example--are either kosher or unkosher. Small symbols, called hechshers, indicate which rabbinical authority has supervised the processing. If you see a small D, that indicates that the food contains dairy. The symbol with a U inside a circle indicates the high standards of the Orthodox Union.

Why keep kosher? To Orthodox and many Conservative Jews, the answer is clear: it is God's law. In addition, the laws encourage kinder treatment of the animals we eat. A further reason, as stated by Lise Stern in her new book How to Keep Kosher, is "Keeping kosher helps us pause and think about what we eat, and how we eat it, and elevates the act of eating into a spiritual as well as a physical activity."

We shiksas sometimes find the plethora of Jewish dietary laws quite alien. Some of us were taught about Jesus who, in the role of reformer/revolutionary, said that it is not what we put in our mouths, but rather what comes out of them, that is most important. Nevertheless, we know that those who keep kosher are engaged in a very demanding discipline which commands our respect.

Here's a fun joke about keeping kosher. Remember that treif (pronounced trayf) means non-kosher, and therefore forbidden.

Thursday, October 30, 2008

Dating Jewish Guys

I just read an article called "A Shiksa's Lament: Dating Jewish Guys Can Be Tough." I know you'll find it interesting, so check it out! There are over 60 comments, too.

Friday, October 24, 2008

FAQ: What are Jews for Jesus?


Question: I've seen an organization called Jews for Jesus on street corners, and I've been curious but reluctant to stop and ask. What is it? I enjoy your blog, by the way. Sincerely, Carrie

Answer: Carrie, thank you for your question! I never stop either, but my husband, who likes to argue, will hang out with them if he's in the mood for a good harangue.
Although the group says that it encourages its members to observe Jewish tradition, it is actually an evangelical Christian group dedicated to converting Jews. It is certainly not recognized as Jewish by either Reform, Conservative, or Orthodox Jews. It was begun in the 1970's by a Baptist minister named Rosen who was Jewish by birth but converted to Christianity when he was 17.

Tuesday, October 21, 2008

Simchat Torah


Fall is such a busy season for Jewish holidays. At sundown tonight, Oct. 21 (remember that days in the Jewish calendar go from sundown to sundown), Simchat Torah, which means Rejoicing in the Torah, begins. This one-day holiday marks the end of the annual cycle of weekly readings of Torah chapters (from the beginning of Genesis through the end of Deuteronomy). Just as it celebrates a completion, it also marks a beginning--at the same service the reading starts anew, beginning a new yearly cycle with Genesis.
All the Torah scrolls are brought out and are paraded with singing and dancing seven times around the synagogue, and sometimes outside as well. Children wave flags or carry toy stuffed Torah scrolls. "On Simchat Torah," goes the beautiful hassidic saying, "we rejoice in the Torah, and the Torah rejoices in us; the Torah, too, wants to dance, so we become the Torah's dancing feet."
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Friday, October 17, 2008

Review: Shiksa Syndrome


Laurie Graf's new Manhattan-set chick lit novel has the twist that a Jewish single, accidentally taken for a shiksa by a handsome Jewish guy, follows through with the deception in order to make him fall in love with her. Which he does.
And we all know the outcome: she learns "to thine own self be true"--blah, blah, blah--and she'll live happily ever after. Married. Jewish. End of story.
I thought that this cute plot (the shenanigans and twists of which are carried on ad nauseum, unfortunately) would be a fun way for me and my readers to get familiar with many Jewish customs. There's even a helpful little glossary in the back which is helping me finally get "kiddish" and "kiddush" sorted out.
But the book is annoying me. All the good characters are either Jewish or in the process of converting.
And the book is upsetting me. It says that shiksas are attractive to Jewish men because of the following:
we are sweet
we don't threaten or challenge
we aren't bossy
we don't say much
we're not analytical
we're not Mom
we look like Barbie.
And I'm wondering if I'm upset because it's true. (Except for the Barbie part.)

Tuesday, October 14, 2008

Shopping: Rabbi's Daughters



Rabbi's Daughters is a cute site for original baby and toddler gifts such as the Kvetch (cranky kid) tee pictured here. Or you might choose the Oy Veh or the Shayne Punim (pretty face--offered in pink), all of which cost $22, a bit pricey but really fun. Their website shows Adam Sandler's kid wearing their sweatpants which have "Tush" printed on the back ($28). Maybe your boyfriend would enjoy the Mensch tee, a nice gift at $22. You can find all these and more at www.rabbisdaughters.com

Friday, October 10, 2008

Sukkot


Sukkot begins this evening, Oct. 13, and lasts for a week. It commemorates the Hebrews' forty years of wandering in the desert, where they built themselves temporary shelters called "sukkot"--booths, or huts. Sukkot has another function. A pilgrimage festival, it was called the Feast of the Ingathering in ancient Israel, when the Jews celebrated the harvest by bringing produce offerings to the temple in Jerusalem.
Observant Jews build three-sided booths, the sukkot, outdoors, where they eat and socialize during the festive seven-day holiday. The sukkah's cover must be made of living things such as branches, or bamboo, and one must be able to see the sky through them. Children enjoy decorating the sukkah with fruits and flowers and pictures.
According to Jewish Virtual Library, a useful source on the web, it is sad that some American Jews complain that they don't get to decorate a Christmas tree and yet know nothing of the fun of decorating a sukkah.
I visited only one sukkah, at an acquaintance's house, many years ago. The setting was very pretty, and the family was hospitable and joyous, but I had no idea what it was all about, and, stupidly, I was hesitant to ask.
The description of the holiday in Leviticus commands that Jews use the Four Species in the temple ritual of Sukkot. One should have a fruit called an etrog (it resembles a large lemon) in one hand and a bouquet of willow, palm, and myrtle (tied in a certain way) in the other. At certain times during the service the worshipper shakes the Four Species.

I've read that the Puritans' celebration of Thanksgiving may be related to the festival of Sukkot. I remember my own church observed a Methodist version of Sukkot: we called it the Harvest Festival. We gathered in the church basement, which we decorated with cornstalks and autumn leaves, and everyone brought canned goods to distribute to the poor.


There's a terrific 2005 Israeli movie about Sukkot. It's called Ushpizin, which means "the guests." (During Sukkot it is especially important to be hospitable by welcoming guests to your sukkah.) The guests turn out to be escaped convicts, and the movie is both touching and funny. You can buy it on Amazon and tell me what you think! Wishing you a fine holiday, Marilyn